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  <title>DINAMIKA RELIGIOSITAS SANTRI PEZIARAH DI MAKAM KH AHMAD SIRADJ SOLO</title>
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  <namePart>MUHAMMAD NAILUL MUNA</namePart>
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  <namePart>Zaenal Muttaqin</namePart>
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   <dateIssued>2025</dateIssued>
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  <languageTerm type="text">Bahasa Indonesia</languageTerm>
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 <note>ABSTRAK&#13;
Muhammad Nailul Muna. 211141099. Dinamika Religiositas Santri Peziarah di&#13;
Makam KH Ahmad Siradj Solo. Program Studi Psikologi Islam. Jurusan&#13;
Psikologi dan Psikoterapi, Fakultas Ushuluddin dan Dakwah. Universitas&#13;
Islam Negeri Raden Mas Said Surakarta. Tahun 2025.&#13;
Tradisi ziarah makam ulama merupakan realitas religius yang hidup dalam&#13;
kehidupan santri. Praktik ini tidak hanya berfungsi sebagai ritual simbolik, tetapi&#13;
juga sebagai pengalaman spiritual yang membentuk identitas keagamaan dan&#13;
memperdalam hubungan batin dengan Tuhan. Ziarah diharapkan tidak berhenti&#13;
pada aspek formalitas semata, melainkan menjadi sarana transformasi diri yang&#13;
mendorong peningkatan kualitas ibadah dan pembentukan kepribadian santri yang&#13;
religius. Penelitian ini bertujuan untuk mengkaji secara lebih mendalam dinamika&#13;
religiositas santri yang melakukan ziarah ke Makam KH Ahmad Siradj, Solo.&#13;
Penelitian ini menggunakan pendekatan kualitatif fenomenologi. Informan&#13;
berjumlah tiga orang santri yang secara periodik melakukan ziarah ke makam&#13;
tersebut. Teknik pengumpulan data dilakukan melalui observasi, dokumentasi, dan&#13;
wawancara mendalam, dengan keabsahan data diuji melalui triangulasi metode.&#13;
Analisis data menggunakan model Interpretative Phenomenological Analysis (IPA)&#13;
dari Smith (2009), meliputi tahapan membaca transkrip secara berulang, pencatatan&#13;
awal, pengembangan tema, pencarian hubungan antartema, dan deskripsi tematik.&#13;
Proses pengkodean data dilakukan dengan bantuan perangkat lunak Atlas.ti.&#13;
Hasil penelitian menunjukkan bahwa dinamika religiositas santri peziarah di&#13;
Makam KH Ahmad Siradj merupakan proses spiritual yang mendalam dan&#13;
transformatif, yang tercermin dalam lima dimensi religiositas yaitu keyakinan,&#13;
praktik, pengalaman, pengetahuan, dan konsekuensi. Ziarah tidak hanya&#13;
dipraktikkan sebagai aktivitas ritual (dimensi praktik), tetapi juga memperkuat&#13;
keimanan terhadap ajaran Islam seperti keberkahan, tawasul, dan keteladanan&#13;
ulama (dimensi keyakinan). Pengalaman emosional selama ziarah menghadirkan&#13;
ketenangan, kekhusyukan, dan kedekatan batin dengan Tuhan (dimensi&#13;
pengalaman), yang selanjutnya mendorong pembentukan perilaku religius seperti&#13;
rendah hati, sabar, dan konsisten dalam ibadah (dimensi konsekuensial). Sementara&#13;
itu, keterhubungan dengan sanad keilmuan dan warisan spiritual para ulama&#13;
memperkaya wawasan keagamaan santri (dimensi pengetahuan). Dengan&#13;
demikian, religiositas santri tidak hanya terbentuk melalui pengalaman personal,&#13;
tetapi juga dipengaruhi hubungan batin dengan tokoh yang diziarahi. Ziarah&#13;
menjadi ruang spiritual yang mengintegrasikan seluruh dimensi religiositas secara&#13;
utuh, sehingga berfungsi sebagai sarana penguatan iman dan pewarisan nilai-nilai&#13;
keagamaan yang hidup dalam keseharian santri.&#13;
Kata Kunci: Religiositas Santri, Ziarah Makam, Pengalaman Spirirtual&#13;
&#13;
  &#13;
 &#13;
ABSTRACT&#13;
Muhammad Nailul Muna. 211141099. Dynamics of Religiosity of Santri Pilgrims&#13;
at the Tomb of KH Ahmad Siradj Solo. Islamic Psychology Study Program.&#13;
Department of Psychology and Psychotherapy, Faculty of Ushuluddin and&#13;
Dakwah. Raden Mas Said State Islamic University of Surakarta. Year 2025.&#13;
The tradition of pilgrimage to the tombs of ulama is a religious reality that lives in&#13;
the lives of students. This practice not only functions as a symbolic ritual, but also&#13;
as a spiritual experience that forms religious identity and deepens the inner&#13;
relationship with God. Pilgrimage is expected not to stop at the formality aspect&#13;
alone, but rather becomes a means of self-transformation that encourages an&#13;
increase in the quality of worship and the formation of the personality of religious&#13;
students. This study aims to examine in more depth the dynamics of religiosity of&#13;
students who make pilgrimages to the Tomb of KH Ahmad Siradj, Solo.&#13;
This research uses a qualitative phenomenological approach. The informants are&#13;
three students who periodically make pilgrimages to the tomb. Data collection&#13;
techniques are carried out through observation, documentation, and in-depth&#13;
interviews, with the validity of the data tested through method triangulation. Data&#13;
analysis uses the Interpretative Phenomenological Analysis (IPA) model from&#13;
Smith (2009), including the stages of reading transcripts repeatedly, initial&#13;
recording, developing themes, searching for relationships between themes, and&#13;
thematic descriptions. The data coding process is carried out with the help of&#13;
Atlas.ti software.&#13;
The results of the study indicate that the dynamics of religiosity of pilgrim students&#13;
at the Tomb of KH Ahmad Siradj is a profound and transformative spiritual&#13;
process, which is reflected in five dimensions of religiosity, namely belief, practice,&#13;
experience, knowledge, and consequences. Pilgrimage is not only practiced as a&#13;
ritual activity (practice dimension), but also strengthens faith in Islamic teachings&#13;
such as blessings, tawasul, and the exemplary behavior of scholars (belief&#13;
dimension). The emotional experience during the pilgrimage brings calm,&#13;
solemnity, and inner closeness to God (experience dimension), which then&#13;
encourages the formation of religious behavior such as humility, patience, and&#13;
consistency in worship (consequential dimension). Meanwhile, the connection with&#13;
the sanad of knowledge and the spiritual heritage of scholars enriches the religious&#13;
insight of students (knowledge dimension). Thus, the religiosity of students is not&#13;
only formed through personal experience, but is also influenced by the inner&#13;
relationship with the figures being visited. Pilgrimage becomes a spiritual space&#13;
that integrates all dimensions of religiosity as a whole, so that it functions as a&#13;
means of strengthening faith and inheriting religious values that live in the daily&#13;
lives of students.&#13;
Keywords: Religiosity of Santri, Grave Pilgrimage, Spiritual Experience</note>
 <note type="statement of responsibility">MUHAMMAD NAILUL MUNA</note>
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